Mo’ identity, mo’ money, mo’ book

In his book “Sapiens — A Brief History of Humankind”, the historian Yuval Noah Harari writes perceptively and entertainingly about things that are fundamental to our economy and indeed our society: money, trust, reputation and the like. I found his description of the “cognitive revolution” quite compelling, especially where he talks about human beings gaining the ability to communicate information about relationships and therefore reputation (or, as I might simplistically label the basket of concepts linked together here, “identity”). He talks about the ability of the neolithic clan to remember the mutual obligations that bind people together when they can grasp the idea of a future, and how memory does not scale into the settlements of the agricultural revolution, thus necessitating the invention of money. He writes that

When trust depends on anonymous coins and cowrie shells, it corrodes local traditions, intimate relations and human values.

Yet we needed them. The problem, as Harari framed it, is that trade cannot exist without trust, and it is hard to trust strangers (but easy to trust their money – indeed he later talks about this saying “if they run out of coins, we run out of trust”). As society scales beyond the ability of individuals the local (including the money) is given up to the global.

In short, then, when we cannot share memories about information about identity, relationships and reputation we have to come up with some other way of making payments to support trade and increase prosperity. Which leads me to speculate that if there is indeed an identity revolution, a new way of sharing memories, underway because of the transition to online-centric life then we might need to rethink the modus operandi founded on central banks, nation states and fiat currency. As Mervyn King, former governor of the Bank of England wrote in his End of Alchemy, banks and central banks “are man-made institutions that reflect the technology of their time”. 

Perhaps their time is coming to an end. The way that we think about identity today is simply not working (identity fraud in the UK is at an all-time high and still rising). We need some different ideas. The always fascinating Jan Chipchase pointed me to this section of a very thought-provoking Medium piece on identity by Dan Hill:

“How might we be able to think more richly of ‘both/and’ in terms of identity, of being part of nations, cities and the world, of respect for both the local and the global?”

For more identity, not less – Dark Matter and Trojan Horses – Medium 

Yes, yes, yes. More identity, not less. In my previous book “Identity is the New Money” I wrote how social media and mobile phones and cryptography restoring the reputation economy of the neolithic clan but at scale, making the point that while our ancestors lived in one community, we live in many. Community is no longer geography.

In my new book “Before Babylon, Beyond Bitcoin” I explore the intertwined evolution of technology and money, which I hope will provide the general business reader with some useful structure for thinking about the future of banks and Bitcoin, leading to an exploration of community and value. I finish by putting forward the idea that the multiple monies of the future will be linked to the multiple communities we will inhabit and, as the quote above makes clear, the multiple local and global identities of the future.

“Our identity is framed in terms of street, neighbourhood, region, nation, biome — all are meaningful, alongside various forms of communities of interest” 

For more identity, not less – Dark Matter and Trojan Horses – Medium 

My personal suspicion is that while this is certainly true and that these identities will all be meaningful, a generation from now the city identity will be the most important. Indeed, Dan Hill goes on to say that

“Europe has functioned via urban centres for millennia, rather longer than our modern understanding of states. In some respects, this is a more meaningful form of organisation than that relative latecomer, the nation state, for all the benefits that the latter has accrued.”

For more identity, not less – Dark Matter and Trojan Horses – Medium 

Dan makes the point that Manchester and Estonia are similar in population size and while we are all familiar with e-residency of the latter perhaps, rather as Gill Ringland suggests in her financial services scenarios for 2050, e-residency of desirable cities will become a valuable right and the basis for one of a number of demographic asset classes. He goes on to speculate, as I have done, on whether a new Hanseatic League or a new Mediterranean Economic Union might be viable structures. I’m not sure I agree with his views on EU e-residency (because the EU is rather an artificial structure) but it’s certainly an interesting position to discuss, not least because it forms a money-issuing community of the kind that I discuss.

My general view is that we are returning to Harari’s “local traditions, intimate relations and human values” as the basis for trade because those new technologies (mobile phones, social networks and so on) mean that we can recreate the clan, the widespread and diffuse memory of obligations, on a population scale. Hence it is not implausible to imagine that new forms of money will arise that map more closely to the values of the communities they serve.

One last thing. Those communities will not be limited to people. Much if not most trade will be between machines, between my car and your garage door, between my flying car and your Amazon drone. We might see communities of robots developing their own money to reflect their own values. Will we be allowed to use it? I don’t see anyone in Star Trek using money, but something must be going on in the background to allow my starship to use your scarce crystals for power. I don’t claim to have all, or indeed any, of the answers but I hope that my framing of the questions will help you to think more clearly about an inevitable future of more identities and more monies.

By the way, you can buy an advance copy of the new book (which will be launched officially at Money2020 in Copenhagen next month) for the giveaway price of £17.50 if you can put up with having a copy signed by me. The pristine, signature-free copies are £22.50. Run, don’t walk, over to London Publishing Partnership and reserve your copy now.

After the euro, the digital euro

Hello. It looks as if the number of currencies in the world is set to go up again. Across the English Channel, satisfaction with supra-national monetary arrangements is waning.

[Marine le Pen] said she could see the EU setting up another currency like the ECU, or European Currency Unit, which the bloc used for internal accounting purposes before the euro was introduced in 1999.

From China Media Warn Trump of ‘Big Sticks’ If He Seeks Trade War

Now, younger readers may be unfamiliar with the ECU, but I’ve written about it more than once on this blog. The idea of restoring the Franc while simultaneously creating a new pan-European currency actually makes sense and I’m rather in favour of it. Which makes we wonder how she got hold of the draft manuscript for my forthcoming book “Before Babylon, Beyond Bitcoin: From Money We Understand to Money That Understands Us” that the good people at the London Publishing Partnership have agreed to publish in June? Oh well, since the cat is out of the bag, I may as well give you a sneak preview…

I remember hearing the Chancellor of the Exchequer talking on the radio during the great financial crisis. He referred to the difficulties of currency union and spoke about the problems in Ireland, Greece, Portugal and Cyprus. He spoke about the problems of maintaining monetary policy across currency unions between economies with different fundamentals. All true. But he didn’t explain why this is different for the UK. How is the insanity of trying to maintain a currency union between Germany, Luxembourg and Greece any different to the insanity of trying to maintain a currency union between England, Wales and Scotland? The fact that they are in a political union does not alter the facts on the ground: they have fundamentally different economies. The Chancellor was arguing that if Scotland opted for independence, it would be impossible to maintain a currency union between England and Scotland. But surely that is true now! The best monetary policy for England is not necessarily the best monetary policy for Scotland, and technology means that what was optimal for commerce at the time of the Napoleonic Wars may no longer best for the modern economy.

If the argument for currency union is only about transaction costs within economic zones, then former Chancellor of the Exchequer John Major set out a potential way forward in 1990 (although the idea dates from 1983) with his alternative to the euro, which was at the time was labelled the “hard ECU”. The ECU was the “European Currency Unit”, a unit of account set using a basket of currencies, that was intended to help international business by minimising foreign exchange fluctuations. Major’s idea for the hard ECU was a fully-fledged currency with a “no devaluation” guarantee (Hasse and Koch 1991). Whereas the ECU reflected the weighted average of inflation rates in the countries concerned, the hard ECU would be linked to the strongest currency (which would have been the Deutschmark, of course). This guarantee would be backed by a commitment from participating central to buy back their own currency or make good exchange losses in the event of devaluations.

Imagine what that kind of parallel currency might look like today. It would be an electronic currency that would never exist in physical form but still be legal tender (put to one side what that means in practice) in all EU member states. Thus, businesses could keep accounts in hard ECUs, even in a post-EU England, and trade them cross-border with minimal transaction costs. Tourists could have hard ECU payment cards that they could use through the Union without penalty and so on. But each state would continue with its own national currency (you would still able use Sterling notes and coins in British shops) and the cost of replacing them would have been saved.

The reason for doing this is to minimise the costs of doing business across Europe while giving each country control over its own currency. But the more general point that I want to make is that the advance of technology gives us new choices in the way that money works. The way that money works now is not a law of physics: it is a set of institutional arrangements that could be changed at any time. Thus, if anything, Ms. le Pen is not being radical at all. Why have nation-state control over money? Why not allow regions to have their own currencies? Why not use Google Money? Or Islamic e-Dinars?

I’m not the only one who thinks this, by the way. Check this out from “The Futurist Magazine” in September 2012, where as part of a compilation of pieces envisioning life in 2100, the article asks if we will still have money in 2100, and speculates on what form it may take if we do:

It is quite likely that we will still have money in 2100, but it may not be issued by governments any longer.

[From European Futures Observatory]

I couldn’t agree more. But if not governments, then who? One of the things I discuss in my book is my “5Cs” model for thinking about future issuers: central banks, commercial banks, companies, cryptography and communities. My good friend Rob Allen from PwC was kind enough to use this model in Sydney this week and, frankly, if people like Rob are taking it seriously then I know I’m on the right track.

It’s time to start thinking about the future of money and not just because I have a book about it coming out in June (did I mention that before?) but because the current industrial age monetary arrangements do not support the post-industrial economy.